On The Reformers

MartinLuther-2400pxI’m not a big Reformation nerd or anything; I don’t have a “Happy Reformation Day” t shirt, I’ve never dressed up as Martin Luther, and I haven’t read The Institutes. I’m like…the king of reading selections.

But I’ve read enough to be acquainted with these guys, and with what they did. For me, initially discovering and reading the Reformers came at a time when I really needed someone to speak to what they spoke to. So really, my love for the Reformers is largely an autobiographical thing, and I wanted to just pay a small tribute to how much they have helped and encouraged me. And whenever I recommend reading this stuff, it’s with a hope for this to happen to others.

I first started reading Luther and Calvin in about 2003, because I had started to wrestle with some deeper theological questions: the problem of evil, God’s sovereignty VS man’s will (and how “free” our will is), how does someone actually get saved from their sin…a lot of the typical toughies. And I was on a trajectory at the beginning of all this, toward a rejection of anything Reformed in nature, and to an embrace of an Arminian soteriology.

I had a good friend at the time, a newer believer, who had been wrestling with the same questions, and had been directed by someone else to read Luther, Calvin, Edwards, and some others (Van Til, Bahnsen…some of the newer guys too) right away. We worked together too at the time, and he started coming in, asking things like, “Have you read Luther?? He talks about this…” and he’d have a printout of the excerpt.*

So if it wasn’t for that friend, and if it wasn’t for the Reformers he brought in for us to read, I really don’t feel like I would’ve been able to answer those questions at that critical time. Luther, Calvin, and others came in at the clutch moment, with voices very much alive from five hundred years ago, to build on our faith. And they helped us see new depth in Scripture – that was the best thing. Truly, I think of Luther and Calvin and I think of what they point out in Scripture, not of what they themselves were all about.

And as I read these guys along with a freshly ignited study of Scripture in my college years, I loved the sense of theology happening  in the midst of, and as a necessary part of real life and real struggles. You read Luther’s Commentary on Galations or Calvin’s Institutes, and you have deep theological study that really, really matters to the lives of the writers. They have real stakes in the game. It’s not just heady scholasticism for them; they’re writing pastorally and with urgency, because their study of God and Scripture matter for everything. It’s life or death for them. And that helps me love studying God and Scripture too, because this study is always life or death.

Lastly, on an even more personal note. Luther and Calvin let me to read Knox, whose writing is aflame with Gospel-urgency and joy as much as the others. And these all brought me later to Spurgeon, who is probably the pastor/writer from the past who is most dear to me. We named our son Haddon, after Charles Haddon Spurgeon, which I hope stands as a testimony to the line of God’s good providence running through our family’s story. God has used these reformed writers to drive my wife and me to Scripture, and whom, in spite of prominent imperfections, edify in their example of adoring and trusting Christ. We talk about “always reforming,” or “semper Reformanda,” which, if done in a truly helpful way, simply means calling each other to return over and over again to the pure Gospel. The Reformers, read rightly, really only care about this.

But anyway, enough for now. Listen to Luther bringing us to Christ in his Galations commentary:

“On the question of justification we must remain adamant, or else we shall lose the truth of the Gospel. It is a matter of life and death. It involves the death of the Son of God, who died for the sins of the world. If we surrender faith in Christ, as the only thing that can justify us, the death and resurrection of Jesus are without meaning; that Christ is the Savior of the world would be a myth. God would be a liar, because He would not have fulfilled His promises. Our stubbornness is right, because we want to preserve the liberty which we have in Christ. Only by preserving our liberty shall we be able to retain the truth of the Gospel inviolate.

“Some will object that the Law is divine and holy. Let it be divine and holy. The Law has no right to tell me that I must be justified by it. The Law has the right to tell me that I should love God and my neighbor, that I should live in chastity, temperance, patience, etc. The Law has no right to tell me how I may be delivered from sin, death, and hell. It is the Gospel’s business to tell me that. I must listen to the Gospel. It tells me, not what I must do, but what Jesus Christ, the Son of God, has done for me.”

 

*I have to credit Monergism.com here, without which in 2003 my buddy and I wouldn’t have had a place to find so many grand works from the Reformers all collected in one place. There will be a special reward in Heaven, I think, for whoever started that website.

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2 thoughts on “On The Reformers

  1. This post is both wonderfully personal and generally helpful. Good stuff! Your comment about the Reformer’s sense of urgency is spot on.

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