Eternity Changes Everything by Stephen Witmer. The Good Book Company, 2014. $10.49.
I really do agree with Stephen Witmer in this book, that “[there’s a] reason we’re not restless for the new creation: we’re not really certain it is our future” (71). As Christians, we have an incredibly joyous and hopeful future that has been secured for us by Christ’s death and resurrection. And many Christians either don’t know enough about what Scripture tells us about our future, or if we do, we’re so surrounded by distractions in our culture and our ever-busier schedules that we don’t look forward to our future. Witmer’s book is very helpful as a simple, joy-filled exhortation to think often and deeply about the new creation, and the surety of our life there with Christ. It must be hard to try to write a short book about such a weighty topic, but Witmer pulls it off, I think. It’s not exhaustive, but it’s concise and powerful, and effective in its friendly tone. Jared Wilson is right-on in his endorsement, that “Reading this is like enjoying a coffee with a new friend as he shares the secret of the universe with you.”
The driving point of the book is that contemplating eternity rightly will give us “restless patience,” which is a term Witmer coins and then uses throughout. This is a very helpful concept. We should be restless for Christ’s return and for the new heavens and new earth, and patient as we wait because we know that is all secured by Christ already. Witmer points us to Paul’s life for an illustration of this tension, saying, “Paul didn’t settle for now. Paul lived in the present, but he didn’t live for the present. He worked hard in the present, but he lived for the future;” and, “his circumstances neither destroyed nor propped up his contentment” (66-67). Witmer’s point is that a Christ-centered restless patience fuels our hard work in every area of our lives, specifically for Christ’s Kingdom; and that we can be patient through the worst of trials in this life, because we are confident of how little it all compares with the glory of the new creation. In one of my favorite sections of the book, Witmer says,
“If you’ve settled for now, you have placed yourself on a path to inevitable despair. Why? Because we live in a broken, sinful world. God still hasn’t fully asserted his kingly rule over the earth. Because it’s broken, this world cannot satisfy. The absolute best job won’t perfectly satisfy. Nor will the best house, marriage, food, or vacation. Settling for now is the path to despair.
“Here’s an irony: the best way to enjoy this world is to not settle for it. When you see this world as a preparation for the next, not as the be-all-end-all to your happiness, you can suffer its disappointments without being crushed, and savor its delights without forgetting there’s better to come” (69).
And this is the reality that Witmer encourages us to live in: that everything is changed by knowing about, and being confident in our eternal life, in the new heavens and new earth, with Christ as our King. We can work hard in every area of our lives, whether it’s painting our house or preaching the Gospel to our neighbors, because it’s all valuable to our King who is moving all of history toward a great, joyous culmination and completion. And we can suffer any wrong, and any trial that God ordains on the way, because of that secured future. No matter what happens, our bright future with Christ is totally fixed and secured, and we will enter into it. You’ll see Witmer, in this short book, fall in with authors like C.S. Lewis and John Piper, who work to exhort us to see every good thing in this life as both an echo of Eden, and a signpost pointing to the new creation; and see every trial as God-ordained, refining and preparing us for our eternal life with Christ. I heartily recommend this book. Its message is extremely valuable, especially in a materialistic culture that preaches faith in shallow, material, passing pleasures, and that doesn’t know how to deal with the actual brokenness of life. I pray it will encourage you to live in light of our glorious future as Christ’s redeemed church, and be restlessly patient for our true home, through every trial and joy.
Here’s one more great quote, which I hope illustrates how valuable of a read this is:
“Joy in an imperfect present flows to us from a perfect future. If our joy is in the things we have now, losing them is the worst thing that can happen; all our joy goes with them. [But if] our joy is in the things we will enjoy in our eternal future, nothing we might lose now can touch our joy. We’re free to enjoy the things we have now without worrying about their impermanence; we’re free to lose them without feeling that our life has gone, too” 69-70).